Yudas 1:9

1:9 But even ¹  when Michael the archangel ²  was arguing with the devil and debating with him ³  concerning Moses’ body, he did not dare to bring a slanderous judgment, but said, “May the Lord rebuke you!”

Yudas 1:14

1:14 Now Enoch, the seventh in descent beginning with Adam, ⁴  even prophesied of them, ⁵  saying, “Look! The Lord is coming ⁶  with thousands and thousands ⁷  of his holy ones,

Yudas 1:18

1:18 For they said to you, “In the end time there will come ⁸  scoffers, propelled by their own ungodly desires.” ⁹ 

¹ tn The word “even” is not in Greek; it is implied by the height of the contrast.

² sn According to Jewish intertestamental literature (such as 1 En. 20), Michael was one of seven archangels.

³ tn The sentence structure is a bit different in Greek. Literally it reads: “But Michael the archangel, when arguing with the devil and disputing.”

⁴ tn Grk “the seventh from Adam.”

sn The genealogical count is inclusive, counting Adam as the first, for Enoch is really the sixth in descent from Adam (Adam, Seth, Enosh, Cainan, Mahalalel, Jared, Enoch). In this way, the picture of perfection/completion was retained (for the number seven is often used for perfection or completion in the Bible) starting with Adam and concluding with Enoch.

⁵ tn Grk “against them.” The dative τούτοις (toutois) is a dativus incommodi (dative of disadvantage).

⁶ tn Grk “has come,” a proleptic aorist.

⁷ tn Grk “ten thousands.” The word μυριάς (muria"), from which the English myriad is derived, means “ten thousand.” In the plural it means “ten thousands.” This would mean, minimally, 20,000 (a multiple of ten thousand). At the same time, the term was often used in apocalyptic literature to represent simply a rather large number, without any attempt to be specific.

⁸ tn Grk “be.”

⁹ tn Grk “going according to their own desires of ungodliness.”

sn Jude cites 2 Pet 3:3, changing a few of the words among other things, cleaning up the syntax, conforming it to Hellenistic style.